4-26-26// Sunday Worship

4-26-26// Practicing Hospitality

Rom 12:9-13 Let love be without hypocrisy. Abhor what is evil; cling to what is good. 10 Be devoted to one another in brotherly love; give preference to one another in honor; 11 not lagging behind in diligence, fervent in spirit, serving the Lord; 12 rejoicing in hope, persevering in tribulation, devoted to prayer, 13 contributing to the needs of the saints, practicing hospitality.

Gal 6:6-10 The one who is taught the word is to share all good things with the one who teaches him.  7 Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. 10 So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.

Hospitality: The verse instructs believers to "pursue hospitality" (ESV) or "given to hospitality" (KJV), which often means welcoming strangers and fellow believers in need.

 A "Hunting" Pursuit: meaning to "pursue" or "chase" hospitality, indicating it is an active effort.

 Loving the Stranger: The Greek term for hospitality translates literally to "love of strangers," emphasizing it is not just entertaining friends.

 An Act of Service: Hospitality is a spiritual duty and a way to express God's love to the world.

Matt. 25:41-46 "Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;  42 for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink;  43 I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.'  44 "Then they themselves also will answer, 'Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?'  45 "Then He will answer them, 'Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.'  46 "These will go away into eternal punishment, but the righteous into eternal life."

Lev 19:33-34 When a stranger resides with you in your land, you shall not do him wrong. 34 'The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt; I am the Lord your God.

Hebrews 13:2: "Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares".

Luke 14:12-14 And He also went on to say to the one who had invited Him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment.  13 "But when you give a reception, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous."

4-19-26//Worship Team

4-19-26//CONTRIBUTING TO THE NEEDS OF THE SAINTS

Rom 12:9-13 Let love be without hypocrisy. Abhor what is evil; cling to what is good. 10 Be devoted to one another in brotherly love; give preference to one another in honor; 11 not lagging behind in diligence, fervent in spirit, serving the Lord; 12 rejoicing in hope, persevering in tribulation, devoted to prayer, 13 contributing to the needs of the saints, practicing hospitality.

Let’s give other people a reason to rejoice in hope

Phil 2:1-11 Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion, 2 make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. 3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; 4 do not merely look out for your own personal interests, but also for the interests of others. 5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

"Contributing to the needs of the saints" (Romans 12:13) is a biblical command for Christians to actively share resources, time, and hospitality with fellow believers facing hardships. It implies a partnership where one believer's burden becomes another's, going beyond mere charity to foster deep community and support.

·       Active Sharing: It means entering into fellowship with other believers and sharing in their necessities, including food, clothing, and shelter.

Acts 2:43-47 Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. 44 And all those who had believed were together and had all things in common; 45 and they began selling their property and possessions and were sharing them with all, as anyone might have need. 46 Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47 praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

Gal 6:2 Bear one another's burdens, and thereby fulfill the law of Christ.

Isa 58:10 And if you give yourself to the hungry And satisfy the desire of the afflicted,

Then your light will rise in darkness And your gloom will become like midday.

Practical Applications

·       Supporting the Persecuted: Assisting brothers and sisters in Christ who are suffering for their faith.

·       Local Church Care: Supporting members within one’s own local church community who are in need.

·       Hospitality: Opening homes to fellow believers, especially those traveling or in distress.

·       Active Ministry: Engaging in practical service, such as helping with food, housing, or necessities for those in need.

·       Prayer: Praying for the members of the church. 

4-12-26// Worship Team

4-12-26// DEVOTED TO PRAYER

Rom 12:9-13 Let love be without hypocrisy. Abhor what is evil; cling to what is good. 10 Be devoted to one another in brotherly love; give preference to one another in honor; 11 not lagging behind in diligence, fervent in spirit, serving the Lord; 12 rejoicing in hope, persevering in tribulation, devoted to prayer, 13 contributing to the needs of the saints, practicing hospitality.

DEVOTED: proskartereo (pros-kar-ter-eh'-o); to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor):

1.     to adhere to one, be his adherent, to be devoted or constant to one

2.     to be steadfastly attentive unto, to give unremitting care to a thing

3.     to continue all the time in a place

4.     to persevere and not to faint

5.     to show one's self courageous for

6.     to be in constant readiness for one, wait on constantly

to join, adhere to; to be ready; to give attention, be faithful; to spend much time together

KJV - attend (giveself) continually (upon), continue (in, instant in, with), wait on (continually).

To be "devoted" (from the Greek proskartereō) means to continue steadfastly and give oneself continually to a task, even when it is not convenient.

Luke 18:1-8 Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, 2 saying, "In a certain city there was a judge who did not fear God and did not respect man.  3 "There was a widow in that city, and she kept coming to him, saying, 'Give me legal protection from my opponent.'  4 "For a while he was unwilling; but afterward he said to himself, 'Even though I do not fear God nor respect man,  5 yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out.'"  6 And the Lord said, "Hear what the unrighteous judge said;  7 now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them?  8 "I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?"

Eph 6:18-20 With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, 19 and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.

Watchfulness/Alertness: Staying awake spiritually to God’s leading and avoiding complacency.

Maintaining spiritual alertness and vigilance, staying aware of both God's guidance and spiritual distractions.

Col 4:2-4 Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving; 3 praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned; 4 that I may make it clear in the way I ought to speak.

4-5-26// Cross Decorating

4-5-26// Worship Team

4-5-26//LET US EAT AND DRINK, FOR TOMORROW WE DIE

1 Cor 15 Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also. 9 For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. 11 Whether then it was I or they, so we preach and so you believed.

12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If we have hoped in Christ in this life only, we are of all men most to be pitied.

20 But now Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man came death, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, after that those who are Christ's at His coming, 24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. 25 For He must reign until He has put all His enemies under His feet. 26 The last enemy that will be abolished is death. 27 For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, "All things are put in subjection," it is evident that He is excepted who put all things in subjection to Him. 28 When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

29 Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? 30 Why are we also in danger every hour? 31 I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE. 33 Do not be deceived: "Bad company corrupts good morals." 34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.

35 But someone will say, "How are the dead raised? And with what kind of body do they come?" 36 You fool! That which you sow does not come to life unless it dies; 37 and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. 38 But God gives it a body just as He wished, and to each of the seeds a body of its own. 39 All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. 40 There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body;  43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.  45 So also it is written, "The first MAN, Adam, BECAME A LIVING SOUL." The last Adam became a life-giving spirit. 46 However, the spiritual is not first, but the natural; then the spiritual. 47 The first man is from the earth, earthy; the second man is from heaven. 48 As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. 49 Just as we have borne the image of the earthy, we will also bear the image of the heavenly.

50 Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, "DEATH IS SWALLOWED UP in victory. 55 "O DEATH, WHERE IS YOUR VICTORY? O  DEATH, WHERE IS YOUR STING?" 56 The sting of death is sin, and the power of sin is the law; 57 but thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.

If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE

 The Greek historian Herodotus tells of an interesting custom of the Egyptians. "In social meetings among the rich, when the banquet was ended, a servant would often carry around among the guests a coffin, in which was a wooden image of a corpse carved and painted to resemble a dead person as nearly as possible. The servant would show it to each of the guests and would say, 'Gaze here and drink and be merry, for when you die such you shall be.'"

4-3-26// Good Friday Service